Orthodox jewish dating questions From flirting to dating

06 Feb

The various teachings of Judaism have often been regarded as specifications of the central idea of monotheism.

One God, the creator of the world, has freely elected the Jewish people for a unique covenantal relationship with himself.

Along universal lines, it has affirmed a God who created and rules the entire world and who at the end of history will redeem all Israel (the classical name for the Jewish people), all humankind, and indeed the whole world.

The ultimate goal of all nature and history is an unending reign of cosmic intimacy with God, entailing universal justice and peace.

Furthermore, God—as person—had revealed in a particular encounter the pattern and structure of communal and individual life to this people.

Claiming sovereignty over the people because of his continuing action in history on their behalf, he had established a chosen community was thus a summons to the rest of humankind to recognize God’s presence, sovereignty, and purpose—the establishment of peace and well-being in the universe and in humankind.

Mayer is a Democrat, but clearly not overly liberal.

This arrangement is designated a covenant and is structured by an elaborate and intricate law.

Moreover, the ancient Israelites’ entire mode of existence was affected by their belief that throughout history they stood in a unique relationship with the divine.

The people of Israel believed that their response to the divine presence in history was central not only for themselves but for all humankind.

Israel’s role in the divine economy and thus Israel’s particular culpability were dominant themes sounded against the motif of fulfillment, the ultimate triumph of the divine purpose, and the establishment of divine sovereignty over all humankind.

In nearly 4,000 years of historical development, the Jewish people and their religion have displayed a remarkable adaptability and continuity.